Alternative black girls have been around for a long time but have faced ridicule and alienation within their community. But with the likes of Rico Nasty and Mimi The Nerd embracing their alternative identities, changes are coming, writes Isatou Ndure.
A pale, skinny white girl, that’s the ideal aesthetic for an alt, punk or e-girl: the signature deathly pale look, complete with dramatic eye make-up and a bold black lip.
But scroll through TikTok and Instagram and you’ll see the faces of alternative girls are no longer white. Black alternative girls have blown over social media as more people begin to appreciate their uniqueness.
What most people do not understand is that it was never a prerequisite to be pale or specifically white to be in the scene. It was all about the state of mind, the beauty, and the music. It’s never about the skin tone. The concept itself is absurd.
Growing up any black girl who dressed as a goth or punk would be labelled as an Oreo, “black on the outside and white on the inside.”
If you were black and dressed differently you were not accepted by either race. You were somehow too white for the black kids and too black for the white kids and were deemed as outcasts.
But these days, black alternative girls no longer rouse such negative reactions anymore from their peers, not to say they don’t receive negative reactions at all, but it is more likely from those in the older generation. Trends that were once specific to particular groups, have to some degree submerged into the mainstream standard. In earlier times, a septum piercing was a stature of subverting the status quo. Now? Not so much.
In high school, I had some guy scream ‘vampire’ as I walked into class. I took it as a compliment
Connie Williams
Eighteen-year-old Sumaya Botan, or Maya, from Birmingham classes herself as an alternative black girl and pinpoints her style as cottage core, scene and baby-doll like.
“I’ve always leaned towards being alt mostly because it’s such a welcoming open community and I love that anything is acceptable as long as you’re a nice person.
“I’ve always had a fascination in alt culture but would say I had the confidence to dress the way I do now around 2018.”
Even though alternative styles are now celebrated, girls like Maya still feel like outcasts to those that do not appreciate alternative culture and there are still occasions where girls are judged for the way they dress.
“I have received quite a lot of hate for the way I dress and present myself mostly when I’m in public, I get a lot of stares or get called out in public quite often, but I mostly just take that as a compliment at this point!”
“People are scared of what they don’t understand or know and it’s fine I know it mostly comes from a place of self-consciousness of not being able to fully be themselves.”
It seems to be a normal thing for alternative girls to take the negative reactions they receive and view them as compliments. Across the pond, 24-year-old Connie Williams and Caprece Harvey, 23, have had similar experiences.
New Yorker Connie says: “In freshman year of high school, I had some guy scream “vampire” as soon as I walked into class. Everyone laughed whilst I was unfazed. I actually took it as a compliment.”
Model Caprece, from Pennsylvania, chooses to not give her energy to those that do not match her own and spoke of her own negative reactions to the public.
“If by negative you mean soccer moms scoffing at me in the grocery store, yes, but I view it as a compliment. Someone took the time out of their day to acknowledge me. Like what? Thank you boo it’s always a pleasure, mwah.”
Many of the foremost unconventional, exciting and edgy individuals within the world are black and they’re not any less because of it.
I would try to hide the bright clothes my mother bought me. It just feel normal to shop for dark colours
Connie Williams
Connie grew up loving alternative styles. “I was a quiet kid and felt insecure around a lot of other girls who developed more than me. At the time, I would put more of an effort into my fashion in order to feel attractive and less like a wallflower.”
Connie describes her style as e-girl, kawaii and preppy goth. She loved alternative clothing before it was labelled “cool” by the rest of the world.
“I’ve been doing this since middle school, so it’s now natural to me. I hated pink, yellow and green on me. I would try to hide the bright clothes my mother brought me in the back of my closet. Now it just feels normal to shop for dark colours.
“Dressing in pink and wearing “girly” clothes made me feel ugly. Once I was able to shop for myself, I bought more black clothing and felt more like a pretty kickass wallflower.”
Many alternative girls are now aware of how mainstream their style has become over the years. Now it’s a trend to be an alternative.
The rise of unconventional rappers like Rico Nasty, Willow and Mimi The Nerd who portray self-expressions that have been made invisible within the black community and as a rule are seen as the sole realm of white social pariahs, have displayed a new dawn for alternative black girls.
Down in Pennsylvania, Caprece describes her style as “daring, unique and ethereal.”
“I have always had a fun style since I was a little girl. I used to reconstruct my clothes all the time, the older I got the more diverse and unique it became.
“I will always take my style further, evolution is inevitable. I don’t even stick to one style, so I can’t imagine staying on one wave, yikes.”
It’s fair to point out that goth and alternative cultures are connected to whiteness within the well-known imagination, but many characteristics related to these subcultures, such as tattoos, piercings and rock have roots in the black community.
The deletion of black people’s commitments to such subcultures is overwhelming, if you look hard enough, it’s not difficult to spot how blackness and alternative styles converge.
Sumaya, Connie and Caprece are keeping alternative styles alive in the black community. Many don’t believe that the black alternative community is bigger than they think. Whilst some are open-minded, a certain stigma remains within the minds of others that alternative equals white.
As the new era of black alternative girls begins to take over the world, those that have come before offer some advice.
Sumaya says: “Be the most you possibly can be because nothing anyone says or thinks really matters. They are too caught up in their own issues to worry about that outfit you’re too scared to wear.”
Caprece says: “Keep doing you babe, you’re going to change the world.”
Connie says: “Buy wigs, not cheap hair clips from Hot Topic, they do not match your hair texture!”
